5/21/08

The 5 Elements

In Feng Shui, these elements are called "Wu Hang," the study of the the movement of energy. These five energies: Fire, Earth, Metal, Water and Wood move in five ways: radiating, concentrating, rising, descending and rotating:

Fire energy: rises
Earth energy: rotates
Metal energy: concentrates
Water energy: descends
Wood energy: expands

The Five Elements interact with each other in a circular motion.
The relations of them can be generated, destroyed or weakened.

This positive cycle is called Generating:
Fire generates Earth
Earth generates Metal
Metal generates Water
Water generates Wood
Wood generates Fire
...and so on

This negative cycle is called Destroying:
Fire Destroys Metal
Metal Destroys Wood
Wood Destroys Earth
Earth Destroys Water
Water Destroys Fire

This is the cycle of Weakening:
Earth weakens Fire
Metal weakens Earth
Water weakens Metal
Wood weakens Water
Fire weakens Wood

In understanding these elemental relationships, we can apply them to life. If you would like one part of your life to expand and grow, you can strengthen the wood energy. Since water strengthens wood, you may consider placing a strong green plant in the area of your home that represents the area you want strengthened and water the plant often.

Genius Quotes of Einstein


Imagination is more important than knowledge.
There is no logical way to the discovery of elemental laws. There is only the way of intuition, which is helped by a feeling for the order lying behind the appearance.

The intuitive mind is a sacred gift and the rational mind is a faithful servant. We have created a society that honors the servant and has forgotten the gift.

The finest emotion of which we are capable is the mystic emotion. Herein lies the germ of all art and all true science. Anyone to whom this feeling is alien, who is no longer capable of wonderment and lives in a state of fear is a dead man. To know that what is impenetrable for us really exists and manifests itself as the highest wisdom and the most radiant beauty, whose gross forms alone are intelligible to our poor faculties - this knowledge, this feeling … that is the core of the true religious sentiment. In this sense, and in this sense alone, I rank myself among profoundly religious men.

The most beautiful thing we can experience is the mysterious; It is the source of all true art and science.

Peace cannot be kept by force. It can only be achieved by understanding.

Science without religion is lame. Religion without science is blind.

My religion consists of a humble admiration of the illimitable superior spirit who reveals himself in the slight details we are able to perceive with our frail and feeble mind.

Every one who is seriously involved in the pursuit of science becomes convinced that a spirit is manifest in the laws of the Universe-a spirit vastly superior to that of man, and one in the face of which we with our modest powers must feel humble.

What I see in Nature is a magnificent structure that we can comprehend only very imperfectly, and that must fill a thinking person with a feeling of humility. This is a genuinely religious feeling that has nothing to do with mysticism.

God does not play dice with the universe.

The human mind is not capable of grasping the Universe. We are like a little child entering a huge library. The walls are covered to the ceilings with books in many different tongues. The child knows that someone must have written these books. It does not know who or how. It does not understand the languages in which they are written. But the child notes a definite plan in the arrangement of the books—a mysterious order which it does not comprehend, but only dimly suspects.

The important thing is not to stop questioning. Curiosity has its own reason for existing. One cannot help but be in awe when he contemplates the mysteries of eternity, of life, of the marvelous structure of reality. It is enough if one tries merely to comprehend a little of this mystery every day. Never lose a holy curiosity.

A human being is a part of the whole, called by us Universe, a part limited in time and space. He experiences himself, his thoughts and feelings as something separated from the rest-a kind of optical delusion of his consciousness. This delusion is a kind of prison, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free from this prison by widening our circle of compassion to embrace all living creatures and the whole nature in its beauty.

Only a life lived for others is a life worth while.

The real problem is in the hearts and minds of men. It is easier to denature plutonium than to denature the evil spirit of man.

Intelligence makes clear to us the interrelationship of means and ends. But mere thinking cannot give us a sense of the ultimate and fundamental ends. To make clear these fundamental ends and valuations and to set them fast in the emotional life of the individual, seems to me precisely the most important function which religion has to form in the social life of man.

I want to know how God created this world. I am not interested in this or that phenomenon, in the spectrum of this or that element. I want to know His thoughts; the rest are details.